Louise Gluck's "Dawn"

DAWN

1

Child waking up in a dark room
screaming I want my duck back, I want my duck back

in a language nobody understands in the least —

There is no duck.

But the dog, all upholstered in white plush —
the dog is right there in the crib next to him.

Years and years — that’s how much time passes.
All in a dream. But the duck —
no one knows what happened to that.

2

They’ve  just met, now
they’re sleeping near an open window.

Partly to wake them, to assure them
that what they remember of  the night is correct,
now light needs to enter the room,

also to show them the context in which this occurred:
socks half  hidden under a dirty mat,
quilt decorated with green leaves —

the sunlight specifying
these but not other objects,
setting boundaries, sure of  itself, not arbitrary,

then lingering, describing
each thing in detail,
fastidious, like a composition in English,
even a little blood on the sheets —

3

Afterward, they separate for the day.
Even later, at a desk, in the market,
the manager not satisfied with the figures he’s given,
the berries moldy under the topmost layer —

so that one withdraws from the world
even as one continues to take action in it —

You get home, that’s when you notice the mold.
Too late, in other words.

As though the sun blinded you for a moment.

--LOUISE GLUCK


(Thank you, AB, for the gift of the collected works!)

"When the Ancients Speak"

In a lecture given at Oxford, Wilamowitz said: 'To make the ancients speak, we must feed them with our own blood.' When the ancients speak, they do not merely tell us about themselves. They tell us about us. They do that in every case in which they can be made to speak, because they tell us who we are. That is, of course, the most general point of our attempts to make them speak. They can tell us not just who we are, but who we are not: they can denounce the falsity or the partiality or the limitations of our images of ourselves. I believe they can do this for our ideas of human agency, responsibility, regret, and necessity, among others.

--Bernard Williams
from Shame and Necessity (pages 19-20)

Here's the link to the book itself from UC Press.

Duncan's Falcon-Thoughts

MY MOTHER WOULD BE A FALCONRESS
    --by Robert Duncan, 1919 - 1988

 My mother would be a falconress,
And I, her gay falcon treading her wrist,
would fly to bring back
from the blue of the sky to her, bleeding, a prize,
where I dream in my little hood with many bells
jangling when I’d turn my head.

My mother would be a falconress,
and she sends me as far as her will goes.
She lets me ride to the end of her curb
where I fall back in anguish.
I dread that she will cast me away,
for I fall, I mis-take, I fail in her mission.

She would bring down the little birds.
And I would bring down the little birds.
When will she let me bring down the little birds,
pierced from their flight with their necks broken,
their heads like flowers limp from the stem?

I tread my mother’s wrist and would draw blood.
Behind the little hood my eyes are hooded.
I have gone back into my hooded silence,
talking to myself and dropping off to sleep.

For she has muffled my dreams in the hood she has made me,
sewn round with bells, jangling when I move.
She rides with her little falcon upon her wrist.
She uses a barb that brings me to cower.
She sends me abroad to try my wings
and I come back to her. I would bring down
the little birds to her
I may not tear into, I must bring back perfectly.

I tear at her wrist with my beak to draw blood,
and her eye holds me, anguisht, terrifying.
She draws a limit to my flight.
Never beyond my sight, she says.
She trains me to fetch and to limit myself in fetching.
She rewards me with meat for my dinner.
But I must never eat what she sends me to bring her.

Yet it would have been beautiful, if she would have carried me,
always, in a little hood with the bells ringing,
at her wrist, and her riding
to the great falcon hunt, and me
flying up to the curb of my heart from her heart
to bring down the skylark from the blue to her feet,
straining, and then released for the flight.

My mother would be a falconress,
and I her gerfalcon raised at her will,
from her wrist sent flying, as if I were her own
pride, as if her pride
knew no limits, as if her mind
sought in me flight beyond the horizon.

Ah, but high, high in the air I flew.
And far, far beyond the curb of her will,
were the blue hills where the falcons nest.
And then I saw west to the dying sun--
it seemd my human soul went down in flames.

I tore at her wrist, at the hold she had for me,
until the blood ran hot and I heard her cry out,
far, far beyond the curb of her will

to horizons of stars beyond the ringing hills of the world where the falcons nest
I saw, and I tore at her wrist with my savage beak.
I flew, as if sight flew from the anguish in her eye beyond her sight,
sent from my striking loose, from the cruel strike at her wrist,
striking out from the blood to be free of her.

My mother would be a falconress,
and even now, years after this,
when the wounds I left her had surely healed,
and the woman is dead,
her fierce eyes closed, and if her heart
were broken, it is stilled

I would be a falcon and go free.
I tread her wrist and wear the hood,
talking to myself, and would draw blood.

------------------------------------
Thanks to JP for sharing the poem with me.

Tennyson: "The Kraken" and "Sonnet"

Two sonnets from Tennyson:

THE KRAKEN
Below the thunders of the upper deep;
Far, far beneath in the abysmal sea,
His ancient, dreamless, uninvaded sleep
The Kraken sleepeth: faintest sunlights flee
About his shadowy sides: above him swell
Huge sponges of millennial growth and height;
And far away into the sickly light,
From many a wondrous grot and secret cell
Unnumbered and enormous polypi
Winnow with giant arms the slumbering green.
There hath he lain for ages and will lie
Battening upon huge sea-worms in his sleep,
Until the latter fire shall heat the deep;
Then once by man and angels to be seen,
In roaring he shall rise and on the surface die.
          --Tennyson



SONNET
She took the dappled partridge flecked with blood,
And in her hand the drooping pheasant bare,
And by his feet she held the woolly hare,
And like a master painting where she stood,
Looked some new goddess of an English wood.
Nor could I find an imperfection there,
Nor blame the wanton act that showed so fair--
To me whatever freak she plays is good.
Hers is the fairest Life that breathes with breath,
And their still plumes and azure eyelids closed
Made quiet Death so beautiful to see
That Death lent grace to Life and Life to Death
And in one image Life and Death reposed,
To make my love an Immortality.
          --Tennyson

I've always been intrigued by these two poems.   The first offers an apocalyptic vision of a mythic undersea beast that ends only in destruction.  A poem of natural wonder, of marine sublimity, ends in an expression of revelatory faith at the end of times.  Rapturous, for sure.  The second is, to my mind, a moving still-life, intriguing in itself, and yet the title emphasizes form, emphasizes the dynamic relationship of a very English, very constrained poetic structure and the seemingly unpoetic (that is, seemingly unself-conscious) scene it describes via that structure.  

I mean, "Sonnet" is obviously self-conscious, but not obviously self-conscious about its own structure.  What do I mean?  I may be making too much of the title being poetically self-reflexive.  

What would Emily Bronte or her Heathcliff say about such a poem?

Kennelly: "A Singing Wound"

WHAT?

'What is my body?' I asked the man made of rain.
'A temple,' he said, 'and the shadow thrown
by the temple, dreamfield, painbag, lovescene,
hatestage, miracle jungle under the skin.

Cut it open.  Pardon the apparition.'

'What is my blood?' I dared then.
'Her pain birthing you and me,
the slow transfiguration of pain
into knowing what it means to be

climbing the hill of blood, trawling the poisoned sea.'

'Where have I been when they say I have returned?'
'Where beginning and end
combine to make a picture, compose a sound
reminding you that love is a singing wound

and I could be your friend.'

--BRENDAN KENNELLY,

from "The Man Made of Rain"

Collected in
Familiar Strangers: New & Selected Poems, 1960 - 2004
Bloodaxe Books Ltd.

Middle English Lyric: "Foweles in the Frith"

Foweles in the frith,
The fisses in the flod,
And I mon waxe wod.
Mulch sorw I walke with
For beste of bon and blod.

--anonymous

from Middle English Lyrics:
A Norton Critical Edition,
selected and edited by M.S. Luria and R. L. Hoffman,
W.W. Norton: New York,
1974.

Three Coins from Guy Davenport

I love Guy Davenport's fine collection of critical essays: The Geography of the Imagination.  He had such a breadth and depth of knowledge, literary and humane, that he was able to bring to bear at a moment's notice, or so it feels, time and again.  Many of the essays began as lectures, composed while Davenport walked from his house to the university.  I wish I'd been in more than a few of those classes.

Here, I just want to share three quotations plucked almost at random from that fine book.

"Translation involves two languages; the translator is in constant danger of inventing a third that lies between, a treacherous nonexistent language suggested by the original and not recognized by the language into which the original is being transposed."

--from "Another Odyssey"


"Plutarch in the first structuralist study of myth, Isis and Osiris, demonstrates that there is no one way of telling the tales of the tribe. A myth is a pattern, not a script."

-- from "That Faire Field of Enna"



"Sir Walter Scott, out hunting and with some good lines suddenly in his head, brought down a crow, whittled a pen from a feather, and wrote the poem on his jacket in crow's blood."

--from "Finding"